David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
导演还在最后给电影增加一下深度，是否有了深度每个人的感觉应该都是不一样的
真实的故事改编，妈呀，故事好疗愈，好喜欢，Ruby这个名字也特别好。
黑帮电影一弄进变态杀手故事就有问题了，前者讲逻辑后者是混沌邪恶。二代目和妈妈桑都太可爱了，耍狠和卖弄风情都像是小孩子过家家，哪有昭和大哥大姐的江湖气。松坂桃李还是演第一部那种宽松世代大学生最适合他。
比第一步逊色的地方，在于智力上的较量少了，但是更血腥了。双男主演技都很出色！
本来以为第一部大上已死，就不会有第二部了，没想到是为了顺理成章的把日冈扶正而已。其实这一部比前作更爽更暴力，因为负责任地讲，铃木亮平的角色可以说是日本黑帮片的史上最强反派疯狗，智商、残忍度、尤其是战斗力绝对都是100+的，日冈碰到他就是个弱鸡属性。要不是最终因为过于自信自己作死，想必两个内冈也不是他的对手。最令人心疼的还是幸太的死，我本以为这一部会以死激起内冈内在潜能的会是那个助手濑岛，怎奈，这导演真是想要无间道玩出花。结尾狼的隐喻很好，说明内冈还是在追寻大上的脚步前行。总体不错。
7分片。白石和弥的阴郁绝望始终有种被刻意包装出来的感觉，为凌虐挖眼断指，为斗狠而结尾互殴，因而这些绝望流于表面，而非刻写在血肉骨骼中。故事中最绝望的是警匪一家，彼此利用，日冈才会腹背受敌，线人幸太因他而惨死，他信任的濑岛其实是秘密警察接近他只为套出真相。可惜警局黑幕一条线做得很尴尬，貌似为反转而反转，有些故弄玄虚，这也和视点乱入相关，濑岛出场要特意做他和重案条幅happy合影，上林一线突然插入闪回弑父弑母。上林的变态也奇怪，杀了幸太却不动他的家人，貌似还是要给日冈留个情感出口。情节上bug太多，总感觉既然以暴制暴，互相暗杀呗，五分钟故事结束。幸太死的那场调度太老套，幸太爬上台阶，上林正好骑摩托截住，二人一番价值观对话，造作得很尬。但我还是爱黑帮片，爱这种冷色调。寺岛进的老婆有趣，总抱条狗。
故事相对简单流俗 戏剧张力比第一部弱化好多，再加上主要几位演员气场完全无法和第一部那几位老戏骨比，导致成片整体质量下降了至少一个层级。不过随便看看娱乐一下是完全没有问题的，叙事节奏还在，不难看。
更血腥暴力，铃木亮完美演绎了癫狂，阳光的松板桃李改变痞大叔警察居然感觉还很到位。有点极恶非道的错觉。
中文译名想象力太丰富了，本身就是小故事，没必要整个那么大的帽子。电影就是讲Ruby成为正式搜救犬的故事，本身不复杂，也谈不上多精彩
有点无语！反派这种疯狗现实里不会活过三天吧，就五十一组二代目这些居然拿他没办法这也太奇怪了！！！编剧是为了突出主角和反派的性格，强行让其他的配角降智啊！
铃木亮平今夏算是打了个漂亮的翻身仗。这部上映和 Tokyo MER 播出同期就更能体现演技振幅，金毛秒变极地狼。不管是因为形象契合还是演技在线，看完还真都让人想不到其他替代。
这么好的黑帮题材，这么好的前作铺路，还是玩兹了。人物的毫无逻辑，比如狠人，最开始想给老大报仇，我还觉得是个有情义又手黑的立体反派，可越往后越不知道他想干什么，尤其结尾大决战，俩人完全是为打而打，跟爱恨情仇没啥关系啊感觉。主角到灵魂暗夜之后醒悟是自己人摆的局，于是就打爬一众旧同事，并盗警车跑去和反派大决斗，人物逻辑便十分混乱了。另外，对面帮派功能性也太强了，他们到底是在干啥？！挺好的底子，可惜了。
处处阳光明媚，色彩亮丽，满满的正能量！
常规套路看得一多，于是对很多梗就免疫。然而男主太帅狗狗太可爱，甚至连警长都是严格又体贴的上司，被救的和施救者都是很温暖的家庭。剧情三星，为格兰特·古斯汀加一星
狗狗的故事总是治愈人心的。动物收容所里的流浪狗RUBY被8个收养家庭退回，即将面临安乐死。这时，梦想成为K9的警员丹尼尔走了进来，发现RUBY的与众不同，带走了RUBY，和它一道训练成为K9警员和搜救犬。在这过程中，丹尼尔和RUBY都克服自身的缺点，努力成长。狗狗的话题永远是温馨感人的，而人在其中的成长更是升华。人类有很多的缺点，有些时候，是动物帮助我们认识自己的局限。
真实故事改编的影片，好喜欢女主人，天使的化身。
慌张的警察看到上林的手断掉大拇指之后的惊恐失措正是整部电影试图呈现的平庸无能之恶——荒唐的相信制度性平庸力量能够束缚并控制激进暴力之恶，是当代颓败文化的缩影。白石和弥继承《无正义之战》式的癫狂与残暴，试图重新展现出激进力量参与到社会现实中的颠覆性。相信以自身力量维持脆弱和平的日冈最终才意识到作为个体不过只是提线木偶的事实，在最终才鼓起勇气脱缰而奔，用个体的强大意志与决绝的情感熄灭激进之恶。上林短暂的镜头闪回，在高耸建筑与低矮楼房之间的求生本能，也预示着这股对社会之仇恨的幽灵，永远也不会因为肉体之覆灭，而彻底消亡。
看了这部影片，果然狗狗是人类最忠诚的伙伴。
一般般…或者说很拉……6分给Ruby，爱死这汪汪了
这些出演的演员难道不知道这是大烂片？在大烂片里面飙演技是为什么呀？
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