David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
破坏分格的漫画电影 需要的不是童心而是放空自我
剧情好俗套，但我好喜欢这种俗套动画片。戴安狐好帅，而且还有眉钉。
索伦蒂诺需要一些奇观的画面才能让他的幽默逻辑放大，与绝美之城和年轻气盛相比，这片只能在家常生活中用各种小技巧来制造张力，难免有点疲倦。不过个人记忆回忆满满，意大利真的到处都很美
挺热闹的电影，喜欢狐狸市长的设定，帅呆了~
围绕着nature and nurture的探讨，与Zootopia的相似程度到了迪士尼可以起诉侵权的程度。总是能在此类动画中，找到Anthropomorphism运用范围的微妙之处。为什么狼、蛇、蛛、鲨、食人鱼、狐狸、兔子可以拟人化，但是猫仍然是动物。为什么Professor Rupert这只豚鼠可以拟人化，但是其它的豚鼠仍然是动物。
朝中有人是多么重要，这么厚的案底，一年就出来了！
跟走私的浪荡儿在海上荡舟，走私者闭上眼滑稽又纯真地模仿着“海船时速200公里的声音”，是我最喜欢的段落。
借着缅怀马拉多纳的机会，索伦蒂诺为自己拍了部《年轻气盛》的往事。在东拼西凑不少记忆片段的同时，也再现了“上帝之手”的经典一幕，但还是比《绝美之城》差了十个《阿玛柯德》。6.4
4.5。好可爱好可爱好可爱，永远为这种套路买账！开头的耍酷追逐戏和蜘蛛出大招争分夺秒破解系统的片段，直戳我燃点。人形狼人形狐在什么片里都好帅，无语。自我定义，善恶之争，友情大过天，盗贼同盟，这些因素混在一起怎么会不好看呢。
狼先生的形象真的特别帅！蜘蛛妹特酷！狐狸市长很飒！剧情也算是意料之中，但是因为是以动物形象演绎反而多了一些新鲜感，特别是人物设定加上动物本性的双结合
3.5前面很无聊 结尾稍微好一点 角色都挺有魅力的就是故事不行
主角造型和《疯狂动物城》的尼克狐和朱迪兔有点类似，整体比较平淡，但在春天去一次电影院真是难得啊！
Ｄ＋/ 索伦蒂诺是能通过语气的杂糅和一些速朽的修辞来在俗气的青春生活流里找到缝隙的。但是这些缝隙又总是很局促，既没法瓦解封闭的叙事也没法向内探索人物。最重要的是，主角要做导演、要记录声音，可是这些都没有有效地表达出来（看配乐用法就知道这声画关系简单得不能再简单了），都只停留在一个零碎的剧作元素层面上。整个状态就只剩游离了。
点开的前十分钟就后悔了，为什么要点开。整个故事实在太低幼了。从内核到叙事到画风到逻辑上的低幼。如果非要说优点，即使不通顺不合逻辑转折生硬，但至少塞了足量的剧情，没有在一个小点上做太多的气氛煽动。
平淡的电影，看之前没感觉，看后真实世界的背景声都在讲述这片土地的故事，怎么做到的？那一刻马拉多纳神明附体，电影结束了神性还在。
他们之后 又拍了一部非常之难看的电影 不是一般是难看 是糟糕 是非要沾上点费里尼的气息才能算记忆的电影 我甚至觉得前几部高分电影都是两个人拍的…
半自传性质的小说，诚意是有的，就是平淡了些。
65/100。还挺好看的。但也就是普普通通的一个偏低龄向动画电影。好多形象都是动画中的标准形象，没什么亮点。不过仍然是一部值得带孩子去电影院看的电影。
但不管怎么说，坏人终归坏人磨，坏蛋联盟经此一遭，收获了许多:更加坚韧的友情，更加真心的洗心革面。
笑了几次，还有逆转。故事工整。真的别说人家的故事老套，即使这样老套的故事，也没见到咱们能编出这么丝滑的。挺喜欢的。
Copyright © 2015-2023 All Rights Reserved
